![]() ![]() ![]() In Yogyakarta, Taizé music is being used formally in adoration worship, namely The Holy Hour Worship by the Congregational Scholastic Congregation of SCJ Yogyakarta. ![]() The Taizé community entered Indonesia through Ursuline nuns’ work, and some of them later chose Taizé music as their worship accompaniment. The Taizé community introduced its model of worship consisting of prayer, music, and meditation. Now the Taizé community is also growing in Indonesia, especially in the city of Yogyakarta. It was founded by Brother Roger Louis Schütz-Marsauche in 1940 in the French village of Taizé and later spread throughout the world. Taizé’s music comes from an ecumenical monastic order with an intense devotion to peace and justice through prayer and meditation. Therefore, both internal and external work analyses are necessary to show the influence of work production and its legitimation achievement on its position and perception of the society. The analysis of internal meaning may also create some possibilities to audience to gain the power of value that affects the power relation and other external factors. The legitimation of Sabyan Gambus’ works by analyzing the response from the society can be considered as some possibilities of the emergence of a more moderate Islam in Indonesia. The behaviorism method is used in analyzing the agents’ behaviors during the production process to reach a legitimation that can be considered as shifting of position and perception of the society. Meanwhile, a theory of Bourdieu is employed to review the legitimation achievement of the work production practices. The theory of Riffaterre is applied to study the song lyric. An analysis of the song lyrics is, accordingly, essentially needed. Thus, a study of values implied in the song becomes essential to view such a perception shift within the society as a legitimation upon the work as well as the positioning of Islam in the structural world of Indonesian people. This song was created as an effort to minimize and reduce the society’s misthinking on the concept and implementation of Islamic teaching. Sabyan Gambus, through their song cover, responses to the situation in their song “Deen Assalam”. ![]() Islam is often referred as being a radical movement or activity. ![]()
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